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Question Session 09

 

Week 09:

Philosophical Issues in Behavioural Science

We tried to gain some experience in combining each pair in order to get a deeper understanding of (joint) action.
recap

Question

What distinguishes genuine joint actions from parallel but merely individual actions?

In joint action, each agent intends that
they, the agents, J.

Bratman offers a counterexample to something related to the Simple View (Bratman, 1992, p. see][); (Bratman, 2014, p. see][). Suppose that you and I each intend that we, you and I, go to New York together. But your plan is to point a gun at me and bundle me into the boot (or trunk) of your car. Then you intend that we go to New York together, but in a way that doesn't depend on my intentions. As you see things, I'm going to New York with you whether I like it or not. Does this provide the basis for an objection to the Simple View?

The Simple View

Two or more agents perform an intentional joint action
exactly when there is an act-type, φ, such that
each agent intends that
they, these agents, φ together
and their intentions are appropriately related to their actions.

Bratman’s ‘mafia case’

Michael Bratman offers a counterexample to something related to the Simple View. Suppose that you and I each intend that we, you and I, go to New York together. But your plan is to point a gun at me and bundle me into the boot (or trunk) of your car. Then you intend that we go to New York together, but in a way that doesn't depend on my intentions. As you see things, I'm going to New York with you whether I like it or not. This doesn't seem like the basis for shared agency. After all, your plan involves me being abducted.
But it is still a case in which we each intend that we go to New York together and we do. So, apparently, the conditions of the Simple View are met (or almost met) and yet there is no shared agency.
BRATMAN's DIAGNOSIS - have to intend to do it by way of the other’s intentions. This is what is wrong in mafia case. Shared agency means connecting with each other as agents, not merely as bodies
Bratman’s brilliant idea for avoiding this sort of problem is to suggest that we don’t just each intend the action but rather we each intend to act by way of the other's intentions.
We can put this by saying that our intentions must interlock: mine specify yours and yours mind.
Now this appeal to interlocking intentions enables Bratman to avoid counterexamples like the Tarantino walkers; if I intend that we walk by way of your intention that we walk, I suppose can't rationally also point a gun at you and coerce you to walk.

‘each agent does not just intend that the group perform the […] joint action.

‘Rather, each agent intends as well that the group perform this joint action in accordance with subplans (of the intentions in favor of the joint action) that mesh’

(Bratman 1992: 332)

`each agent does not just intend that the group perform the […] joint action. Rather, each agent intends as well that the group perform this joint action in accordance with subplans (of the intentions in favor of the joint action) that mesh' (Bratman, 1992, p. \ 332).
Our plans are _interconnected_ just if facts about your plans feature in mine and conversely.
‘shared intentional [i.e.\ collective] agency consists, at bottom, in interconnected planning agency of the participants’ (Bratman, 2011).
In making this idea more precise, Bratman proposes sufficient conditions for us to have a shared intention that we J ... ... the idea is then that an intentional joint action is an action that is appropriately related to a shared intention.

We have a shared intention that we J if

‘1. (a) I intend that we J and (b) you intend that we J

‘2. I intend that we J in accordance with and because of la, lb, and meshing subplans of la and lb; you intend [likewise] …

‘3. 1 and 2 are common knowledge between us’

(Bratman 1993: View 4)

We have an unshared intention that we <J1, J2> iff

‘1. (a) I intend that we J1 and (b) you intend that we J2

‘2. I intend that we J1in accordance with and because of la, lb, and meshing subplans of la and lb; you intend [likewise] …

‘3. 1 and 2 are common knowledge between us’

We have a shared intention that we J if

‘1. (a) I intend that we J and (b) you intend that we J

‘2. I intend that we J in accordance with and because of la, lb, and meshing subplans of la and lb; you intend [likewise] …

‘3. 1 and 2 are common knowledge between us’

(Bratman 1993: View 4)

The conditions for unshared intention are just like those for shared intention except that they concern two distinct activities, J1 and J2.
So for you and I to have an unshared intention that we , ...
If it is possible for Bratman's sufficient conditions for shared intention to be met without relevant irrationality or ignorance, then it is likewise possible for these conditions on unshared intention to be met.
Here is an example of two people who have an unshared intention.
Ayesha and Ahmed. They can each tilt the table, but only along one axis.
(Note that Ayesha can unilaterally intend that they, Ayesha and Ahmed, make the ball hit the red square.)
Ayesha and Ahmed meet the conditions for unshared intention concerning hitting the blue cross and hitting the red square. And their actions are appropriately related to their intentions.
Ayesha and Ahmed are not acting as one (or exercising shared agency). This is not just a matter of their having different intentions, I think. More fundamentally, each sees the other’s intentions merely as constraints to work around or opportunities to exploit. While I don’t think that viewing another’s intentions in this way is entirely incompatible with acting as one, in Ayesha and Ahmed’s case each views the other’s intentions *merely* as opportunities to exploit or constraints to work around. And this is, surely, incompatible with acting as one. (*Qualified in the book chapter for Catrin Misselhorn.)
If you think Ayesha and Ahmed are having a bad hair day, you should see Beatrice and Baldric ...
Now explain that Ayesha and Ahmed have an unshared intention, but Beatrice and Baldric have a shared intention.
I claim that Beatrice and Baldric have a shared intention that they J$_1$ only if Ayesha and Ahmed have a shared intention. This claim follows from the similarities of the two cases. The only difference is that Beatrice and Baldric happen to have same task, whereas Ayesha and Ahmed have different tasks. But neither Beatrice nor Baldric makes use of the fact that they have the same task. So if we consider how Beatrice and Baldric's case differs from Ayesha and Ahmed’s, we can see that these differences do not plausibly amount to a difference with respect to shared agency. Shared intention cannot feature in one case but not the other.
This is a bit delicate. I am supposing that Beatrice and Baldric are each making use of the fact that Beatrice intends J1 and of the fact that Baldric intends that J2, but that they are neglecting to make any use of the fact that J1=J2.
So the only difference is that Beatrice and Baldric happen to have same task, whereas Ayesha and Ahmed have different tasks. But neither Beatrice nor Baldric makes use of the fact that they have the same task.
Beatrice does rely on the fact Baldric intends that they J1, of course; but she does not rely on the fact that what Baldric intends is what she intends.

true?A&A make use of?
Ayesha intends J1
Ahmed intends J2
J1=J2

 

true?B&B make use of?
Beatrice intends J1
Baldric intends J2
J1=J2

So I take this case to be an objection to the idea that we can explain acting as one by appeal to shared intention if we also accept Bratman's claims about what is sufficient for shared intention.
THE GIST: One feature of Bratman’s account is that you can be engaging in a joint action even if you merely see the other’s intentions as opportunities to exploit and constraints to work around. As long as you know about, and go along with, the other’s intentions, there is joint action.
Many, like Gilbert find this unacceptable
So, at least provisionally, we can add Beatrice & Baldric to the right side of our list of cases of parallel but merely individual action.
This is a case where we have interconnected planning but no shared agency.
I'll strengthen the case for denying that BnB have a shared intention later by constructing a contrasting case in which there really is a shared intention.
(I might mention that there are also mundane counterexamples.)

Joint Action

Parallel but Merely Individual Action

Two people making the cross hit the red square in the ordinary way.

?

Beatrice & Baldric’s making the cross hit the red square

Two sisters cycling together.

Two strangers cycling the same route side-by-side.

Members of a flash mob simultaneously open their newspapers noisily.

Onlookers simultaneously open their newspapers noisily.

I used to think this is straightfowradly a counterexample. But discussion with students indicated that maybe it isn’t. Attitudes to this case differ. What might push us either way?

Beatrice & Baldric’s activity meets Bratman’s conditions.

Beatrice & Baldric are not exercising shared agency.

Beatrice & Baldric are not exercising shared agency because Ayesha and Ahmed are not, and there is no relevant difference between them. After all, Ayesha and Ahmed (who have the unshared intention) ... merely opportunities to exploit and constraints to work around

∴ Bratman’s conditions are not sufficient.

Is this really a counterexample? I think opinion is likely to differ. Bratman would probably say that it is not, whereas someone influenced by Searle or Gilbert would say that it is ...

‘The notion of a we-intention [shared intention]
... implies the notion of cooperation’

(Searle, 1990, p. 95)

Searle (1990, p. 95)

Gilbert has a different, incompatible

Joint commitment is a ‘precondition of the correct ascription’ of acting together ...’

(Gilbert, 2013, p. 9)

Gilbert (2013, p. 9)

For us to have

a shared intention that we φ

is for us to be jointly committed

to emulate a single body

which

intends to φ.

This is a technical notion; I won’t tell you what it is because I think Gilbert uses the term for two fundamentally incompatible ideas and it takes a while to disentangle all this ...
Brat-manSearleGil-bertBlom-bergPach-erie...

Are all joint actions cooperative?

✗?✓?...

Are commitments necessary for joint action?

...

Does acting jointly entail being aware of doing so?

...
So here are three questions about joint action that it seems we cannot answer if what anchors discussion is merely examples and intuitions.
(Of course someone might reply that careful use of intuitions would be enable us to answer some or all of these questions. There is a hint that this is Bratman’s own view in remarks on tricky cases involving coercion such as, ‘Though what we are doing seems ill-described as a cooperative activity, it may be plausible to describe it as a shared intentional activity’ (Bratman, 2014, p. 38).)
Why does this matter? Suppose we are trying to construct a theory of joint action.
[1] Any such theory will, if it is adequate, provide answers to these questions. For example, Bratman’s theory implies that non-coercion, cooperation and commitment are not required for joint action [or what he calls ‘shared intentional activity’] whereas awareness is.
[2] How can we tell whether these answers are correct? We might try appealing to features of the theory itself, such as its internal coherence or the absence of a competing theory.
But there are competing, internally coherent, theories which provide different answers.
For example, as we will see, the Simple View Revised implies that cooperation but not non-coercion is required for joint action, and it imposes a complex condition on awareness.
[2b] Alternatively we might try appealing to metatheoretical considerations like Bratman’s ‘Continuity Thesis’. Again, the obstacle to doing this is that we can construct accounts which have similar metatheoretical properties but give different answer to the four questions.
[We will consider this point more deeply when we return to Bratman vs Gilbert.]
[3] So it seems that to determine whether a theory is correct we need to know whether it correctly answers the four questions about non-coercion, awareness, cooperation and commitment. And to know this, it seems that we cannot rely on internal features of the theory, nor on metatheoretical considerations
[4] Apparently, then, our pre-theoretical fix on the things to be explained should enable us to be able to answer these questions.
Unless we can answer these three questions, it seems to me that we do not have a sufficient grip on joint action--that is, on the thing to be explained.
My claim is not simply that there are diverse, incompatible theories among which it is hard to know which is correct. Instead my claim is that the method we are using cannot in principle enable us to know which is correct.

Examples and contrast cases
are just not enough
to ground a theory of joint action.

(Showed you this last week)
INTENTIONyesno
Is it a mental state?Davidson (1978)Thompson (2008)
Is it a belief?Velleman (1989)Bratman (1987)
Entails belief?Harman (1976)Levy (2018)
Linked to planning?(Bratman, 1985)
Incompatible with habitual? Kalis & Ometto (2021)
Entails non-observational knowledgeAnscombe (1957)
Comes in two kinds?Searle (1983)Brozzo (2021)

How did we get here?

Brand, 1984

a different approach

1. Which things are actions (as opposed to mere happenings)?

2. Which states or processes enable agents to act?

How can we develop mechanistically neutral characterisations of actions? Consider the problems ...
Let me illustrate in a very simple minded way ...

Which things are actions?

mechanistically committed

Those things caused by intentions are intentional actions.

Those things which are appropriately related to an intention, or to a belief-desire pair, or to some other state of an agent, are intentional actions.

...

mechanistically neutral

Those things directed to an outcome are purposive actions.

Those purposive actions which happen because of a reason favouring the outcome’s occurrence are intentional actions.

...

A goal is an outcome to which an action is directed.

How should we understand directedness? In terms of the problems solving which
Because the instrumental process (+motor processes) solves several of these problems, we can see it as underpinning instrumental action.
And, going the other way, because the instrumental process solves several these problems, we can be more confident that they belong together and therefore that characterising instrumental action in this way will be fruitful.

Which outcomes are achievable?

For each outcome, which means of achieving it are available?

Of the various means of achieving a given outcome, which best balance cost against well-suitedness?

Of the achievable outcomes, which best balance cost against expected benefit?

Having settled on an outcome and means, when should these be maintained?

---

For an action to be directed to an outcome is for it to occur because there is one or more outcome in relation to which problems such as these have been, or appear to have been, solved.

Complications

hierachical structure

overlap

1. Which things are actions (as opposed to mere happenings)?

2. Which states or processes enable agents to act?

Personally, I would tell a story about motor representation here. Discoveries about the human motor system show, exactly, that is built to solve some of these problems.
Also dual process theory of instrumental action. Some problems are solved by habitual processes (e.g. selection of outcomes), some by motor processes (e.g. selection of means); this may require us to distinguish between two (or more) kinds of action.

Claim: The problems used to characterise goal-directedness yield one theoretically valuable notion of action.

Jusification: This mechanistically neutral characterisation fits with discoveries about motor proceses.

So here’s how I think we can resolve the disagreement very simply. To each philosopher: Have you got a mechanistically neutral characterisation of agency which is supported by discoveries about mechanisms?

Which things manifest agency?

‘The paramecium’s swimming through the beating of its cilia, in a coordinated way, and perhaps its initial reversal of direction, count as agency.’

Burge 2009 p. 259

‘the paramecium cannot be an agent [...]

None of its interactions with the environment [...] need involve anything like an act on the part of the paramecium.’

Steward 2009 p. 227

joint action

How to characterise joint action?

Step 1: identify features associated with things commonly taken to be paradigm joint actions in nonmechanistic terms, e.g.

- collective goals

- coordination

- cooperation

- contralateral commitments

- experience

- ...

Step 2: ... which generate how questions

Step 3: ... leading to discoveries about mechanisms

Important for joint action for HRI : mechanisms are likely to differ between different kinds of agents anyway
This is really more of a circle than a two step proposal since whether the features identified in step 1 should be retained, and whether any structure emerges partly depends on how the ‘how questions’ eventually get answered.
But, you know, this talk is already too long so there’s no way I’m going to discuss Steps 3 onwards here.

How to characterise joint action?

Step 1: identify features associated with things commonly taken to be paradigm joint actions in nonmechanistic terms, e.g.

- collective goals

- coordination

- cooperation

- contralateral commitments

- experience

- ...

Step 2: ... which generate how questions

Step 3: ... leading to discoveries about mechanisms

One mechanism can explain how humans achieve all of these things, at least for the case of very small-scale actions.

conclusion

In conclusion, ...

Examples, contrast cases, counterexamples and methodological principles are probably not enough.

We need to identify features associated with things commonly taken to be paradigm (joint) actions in nonmechanistic terms.

Discoveries about mechanisms can inform us about which features belong together.

appendix

collective goals and motor representations

common goal

A common goal is is a single goal to which the agents’ actions are directed.
[Can illustrate common vs collective goal with current political situation in which the actions of bitter rivals may have a common goal but no collective goal (unlike the political allies).]
This is still not enough. To see why, suppose that the strangers’ actions are no longer coordinated and they are walking different routes to their gate, but that each stranger is concerned that the Marseille flight should leave on time. As each sees it, the only thing she can do to this end is to walk to the gate. Her actions are therefore directed to the same goal as the other’s: to ensure the Marseille flight leaves on time.
So there is one goal to which each of their actions are directed; that is, a common goal. I suspect we still haven’t captured what talk of a ‘we mode’ aims at.

collective goal

‘The injections saved her life.’ [distributive vs collective]

Consider the statement, ‘The injections saved her life.’ This could be true in virtue of her receiving several injections on different occasions, each of which saved her life. In this case, the injections saving her life is just a matter of each injection individually saving her life; this is the distributive interpretation. But the statement is also true if she was given two injections on a single occasion where each injection was necessary but not sufficient to save her life. In this case the injections saving her life is not, or not just, a matter of each injection individually saving her life; this is the collective interpretation.
The difference between distributive and collective interpretations is clearly substantial, for on the distributive interpretation the statement can only be true if her life has been saved more than once, whereas the truth of the collective interpretation requires only one life-threatening situation.
Just as some injections can be collectively life-saving, so some actions can be collectively directed to a goal. For example, consider this sentence:

‘The goal of their actions is to find a new home.’

This can be interpreted distributively: each of their actions is separately directed to finding a new home. But it can also be interpreted collectively: finding a home is an outcome to which their actions are directed and this is not, or not just, a matter of each of their actions being individually directed to finding a home.
To say that an outcome is a _collective goal_ of some actions is just to say that it is an outcome to which the actions are directed and this is not, or not just, a matter of each action being individually directed to that outcome.
No mechanisms! Separate the thing to be explained from the thing which explains it.
Note that collective goals do not plausibly require any kind of intentions or commitments. After all, there is a sense in which some of the actions of swarming bees are directed to finding a nest and this is not, or not just, a matter of each bee’s actions being individually directed to finding a nest. So finding a nest is a collective goal of the bees’ actions.

Step 2: How could some agents’ actions have a collective goal?

Step 2: how could our actions have a collective goal?
a clue: when agents perform joint actions, motor representation concerning a partner’s action can occur.

a clue:

motor representations concerning
another’s actions occur in joint action

An important clue as to how we might be in the ‘we mode’ is provided by some experimental data concerning motor representation in joint action ...

Kourtis et al, 2012

Kourtis et al, 2012

Kourtis et al, 2012

Kourtis et al (2014, figure 1c)

I think we're a long way from having a large body of converging evidence for this conjecture, but there is some that points in this direction. One of the most relevant experiments is this one by Kourtis, Knoblich, Woźniak, & Sebanz (2014).
They contrasted a simple joint action involving two agents clinking glasses.
The CNV is a signal of motor preparation for action which is time-locked to action onset. In previous research, Kourtis et al show (i) that the CNV occurs when joint action partners act, suggesting that when acting together we represent others' actions motorically as well as our own \cite{kourtis:2012_predictive}; and (ii) (roughly) a stronger CNV occurs in relation to actions of others one is engaged in joint action than in relation to actions of others one is merely observing \cite{kourtis:2010_favoritism}.
Kourtis et al hypothesised that in actions like clinking glasses, A single outcome represented is motorically, which triggers planning-like processes concerning all the agents' actions. This leads to the prediction that the CNV in joint action will resemble that occurring in bimanual action more than that occuring in unimanual action.

Kourtis et al (2014, figure 4a)

... and this is exactly what they found.

Ramenzoni et al, 2014 figure 1

Importantly there is converging evidence for the involvement of motor representation concerning a partner’s action in joint action from studies which use behavioural measures ... Joint performance is better when observing joint actors; individual performance when observing individual actors.

Ramenzoni et al, 2014 figure 1

Ramenzoni et al, 2014 figure 1

della Gatta et al, ‘Drawn Together’ Cognition 2017

So once again we are forced to ask,

What are those motor representations doing here?

Conjecture:

Collective goals are represented motorically.

Let me explain what this amounts to. #. There is one outcome which each agent represents motorically, and #. in each agent this representation triggers planning-like processes #. concerning all the agents’ actions, with the result that #. coordination of their actions is facilitated.
This is not my conjecture but something which I take several researchers to be moving towards. The conjecture has recently been very neatly formulated by Lucia Sacheli and colleagues:

Prediction 1 (della Gatta et al, 2017):

Framing two agents’ simultaneous unimanual actions as joint can induce effects similar to bimanual coupling.

Prediction 2 (Sacheli et al):

Framing two agents’ sequential actions as a joint action modulates the effects of ‘incongruent’ actions.

Sacheli et al, 2018 figure 2 (part)

Sacheli et al, 2018 figure 5

[Skip -- just in case anyone asks]

Sacheli et al, 2018 figure 3

So I was asking,

What are those motor representations doing here?

Conjecture:

Collective goals are represented motorically.

Prediction 1 (della Gatta et al, 2017):

Framing two agents’ simultaneous unimanual actions as joint can induce effects similar to bimanual coupling.

Prediction 2 (Sacheli et al):

Framing two agents’ sequential actions as a joint action modulates the effects of ‘incongruent’ actions.

But how does the conjecture relate to joint action for HRI?

appendix

coordination

How to characterise joint action?

Step 1: identify features associated with things commonly taken to be paradigm joint actions in nonmechanistic terms, e.g.

- collective goals

- coordination

- cooperation

- contralateral commitments

- experience

- ...

Step 2: ... which generate how questions

Step 3: ... leading to discoveries about mechanisms

What about coordination?
No evidence but theoretically it should work. (I cut this but put it back in because it’s relevant to the concluding challenge about HRI and motor coordination.)
Let me start by stepping back and consider an individual action.
An agent moves a mug from one place to another, passing in from her left hand to her right hand half way [*demonstrate].
It’s a familiar idea that motor representations of outcomes resemble intentions in that they can trigger processes which are like planning in some respects.
These processes are like planning in that they involve starting with representations of relatively distal outcomes and gradually filling in details, resulting in a structure of motor representations that can be hierarchically arranged by the means-end relation (Bekkering, Wohlschlager, & Gattis, 2000; Grafton & Hamilton, 2007).
Processes triggered by motor representations of outcomes are also planning-like in that they involve selecting means for actions to be performed now in ways that anticipate future actions (Jeannerod, 2006; Zhang & Rosenbaum, 2007; Rosenbaum, Chapman, Weigelt, Weiss, & Wel, 2012).
Now in this action of moving a mug, there is a need, even for the single agent, to coordinate the exchange between her two hands.
(If her action is fluid,
she may proactively adjust her left hand in advance of the mug’s being lifted by her right hand (Novembre, Ticini, Schütz-Bosbach, & Keller, 2012, p. compare][]{diedrichsen:2003_anticipatory,hugon:1982_anticipatory, lum:1992_feedforward}.)      .notes How could such tight coordination be achieved?      .notes Part of the answer involves the fact that motor representations and processes concerning the actions involving each hand are not entirely independent of each other.      .notes Rather there is a plan-like structure of motor representation for the whole action and motor representations concerning actions involving each hand are components of this larger plan-structure.      .notes It is in part because they are components of a larger plan-structure that the movements of one hand constrain and are constrained by the movements of the other hand.      .slide      +blur('img:eq(0)’)      .notes But how is any of this relevant to the case of joint action?        +slide({bkg:’motor_representation_in_joint_action/slide_40.jpg’})    .notes Earlier we considered what is involved in performing an ordinary, individual action, where an agent moves a mug from one place to another passing it between her hands half-way.notes Compare this individual action with the same action performed by two agents as a joint action.    .notes One agent takes the mug and passes it to the other, who then places it.    .notes The joint action is like the individual action in several respects.    .notes First, the goal to which the joint action is directed is the same, namely to move the mug from here to there.      +slide({bkg:’motor_representation_in_joint_action/slide_41.jpg’})    .notes Second, there is a similar coordination problem---agents’ two hands have to meet.      +slide({bkg:’motor_representation_in_joint_action/slide_42.jpg’})    .notes And, third, evidence we have mentioned suggests that in joint action, motor representations and processes occur in each agent much like those that would occur if this agent were performing the whole action alone.    .notes Why would this be helpful?      .notes&nbsp;    .notes Suppose the agents’ planning-like motor processes are similar enough that, in this context, they will reliably produce approximately the same plan-like structures of motor representations.    .notes Then having a single planning-motor process for the whole joint action in each agent means that    .notes  1.  in each agent there is a plan-structure of motor representations concerning each of the others’ actions,      .notes  1.  each agent’s plan-structure concerning another’s actions is approximately the same as any other agent’s plan-structure concerning those actions,      .notes  1.  each agent’s plan-structure concerning her own actions is constrained by her plan-structures concerning the other’s actions.      .notes \      .notes So each agent’s plan-structure of motor representations concerning her own actions is indirectly constrained by the other agents’ plan-structures concerning their own actions      .notes by virtue of being directly constrained by her plan-structures concerning their actions.    .notes In this way it is possible to use ordinary planning-motor processes to achieve coordination in joint action.    .notes What enables the two or more agents’ plan-structures of motor representations to mesh is not that they represent each other’s plans but that they processes motorically each other’s actions and their own as parts of a single action.    .notes&nbsp;    .notes  So how does the joint action differ from the corresponding individual action?      .notes There are at least two differences.      .notes First, we now have two plan-like structures of motor representations because in each agent there is a planning-motor process concerning the whole action.    .notes These two structures of motor representations have to be identical or similar enough that the differences don’t matter for the coordination of the agents’ actions---let us abbreviate this by saying that they have to _match_.      .notes The need for matching planning-like structures is not specific to joint action;    .notes it is also required where one agent observing another is able to predict her actions thanks to planning-motor processes concerning the other’s actions (we mentioned evidence that this occurs above).      +slide_middle({bkg:’motor_representation_in_joint_action/slide_43.jpg’})      .notes A second difference between the joint action and the individual action is this.    .notes In joint action there are planning-like motor processes in each agent concerning some actions which she will not eventually perform.      .notes There must therefore be something that prevents part but not all of the planning-motor process leading all the way to action.    .notes Exactly how this selective prevention works is an open question.    .notes We expect bodily and environmental constraints are often relevant.      .notes There may also be differences in how others’ actions are processed motorically \citep[compare][).
\footnote{(Novembre et al., 2012, p. \ 2901): 'in the context of a joint action—the motor control system is particularly sensitive to the identity of the agent (self or other) of a represented action and that (social) contextual information is one means for achieving this distinction'}
And inhibition could be involved too (Sebanz, Knoblich, Prinz, & Wascher, 2006, p. compare][).
My proposal, then, is this. In both practical reasoning and motorically, sometimes agents are able to achieve coordination for joint action not by representing each others’ plans but by treating each other's actions and their own as if they were parts of a single action. This is the fundamental idea behind co-representation, as I see it.