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Couldn’t any of these be consequences of habitual processes?
 
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I know nothings about physiology ...
 
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But actually which agent ‘you’ are need not be very important from our point of view. We might be interested in a theory that can handle a variety of different agents.
 
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But wait, this is too quick!
 
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Now Barty shifts to the question, What is intention?
 
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Is there, in the regulation of blood flow, an intention on the part of the heart?
 
I know nothings about physiology ...
 
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These minimal assumptions are already sufficient to show that intention is not involved in many cases. Including the heart. But also including habitual processes.
 
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I will not discuss. Will be important later. Too hard to link to the Standard Solution. Never claimed that Anscombe has anything to do with the Standard Solution. Anscombe’s work is usually regarded as providing the basis for an alternative to the Standard Solution. And that is how I would regard it too (not sure we will get to that in the course; also I do not like to make claims about Anscombe because it is all very contentious).
 
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Couldn’t any of these be consequences of habitual processes?
 
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This is a version of what I called ‘response 2’
 
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Let us have a look at Velleman’s proposed remedy
 
I take the Problem of Action to concern purposeful activity, not autonomous action.
 
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You can ask either question. I am going for the second. Different research is needed for the first question.
 

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