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Question Session 02

 

Week 02 Questions:

Philosophical Issues in Behavioural Science

this is being recorded

Barty + Jan : background

What distinguishes your actions from things that merely happen to you? (‘The Problem of Action’)

Standard Solution: actions are those events which stand in an appropriate causal relation to an intention.

‘deviant causal chains’ (Davidson, 1980, pp. 78--9)

Minimally, the action should not be manifestly run counter to the intention;and neither should whether the action occurs be independent of what the agent intends.

Objection: some instrumental actions manifestly run counter to the agents’ intentions.

Barty + Jan : background

What distinguishes your actions from things that merely happen to you? (‘The Problem of Action’)

Are regulating blood flow and fighting off of viruses’ things that merely happen to us, or are they are things we do?

‘Among the things I did were

get up,

wash,

shave,

go downstairs, and

spill my coffee.’

(Davidson, 1971, p. 43)

Couldn’t any of these be consequences of habitual processes?

‘Among the things that happened to me were

being awakened and

stumbling on the edge of the rug.’

(Davidson, 1971, p. 43)

regulating blood flow?

fighting off of viruses?

eating popcorn

pressing a button to watch a film clip

Barty + Jan : background

What distinguishes your actions from things that merely happen to you? (‘The Problem of Action’)

regulating blood flow and fighting off of virusesor that merely happen to us?

being an agent
vs
being an arena in which things take place

Barty

How are we to understand the 'you' in The Problem of Action?

It strikes me that either:

A) 'you' refers to your mind/consciousness

or

B) 'you' refers to your body as a complete functioning system

If B, does this mean that there are some actions that we perform that do not require conscious intention?

The regulation of blood flow and fighting off of viruses are not things that merely happen to us, they are things we do.

Barty’s (?) argument

1. 'you' refers to your body as a complete functioning system

therefore:

2. The regulation of blood flow and fighting off of viruses are not things that merely happen to us, they are things we do.

3. Neither of these involves intention

therefore:

4. there are some actions that we perform that do not require conscious intention?

action

agent

regulation of blood flow

heart

I know nothings about physiology ...

fighting off a virus

immune system

scrolling

human <-- ‘you’

But actually which agent ‘you’ are need not be very important from our point of view. We might be interested in a theory that can handle a variety of different agents.

Barty’s (?) argument

1. 'you' refers to your body as a complete functioning system

therefore:

2. The regulation of blood flow and fighting off of viruses are not things that merely happen to us, they are things we do.

3. Neither of these involves intention

therefore:

4. there are some actions that we perform that do not require conscious intention?

But wait, this is too quick!

If we allow that not all agents have intentions,

then not all actions involve intentions.

e.g. the philosopher Bratman (2000)

Now Barty shifts to the question, What is intention?

Barty

How are we to understand the 'you' in The Problem of Action?

It strikes me that either:

A) 'you' refers to your mind/consciousness

or

B) 'you' refers to your body as a complete functioning system

If B, does this mean that there are some actions that we perform that do not require conscious intention?

The regulation of blood flow and fighting off of viruses are not things that merely happen to us, they are things we do.

Can we understand intention as the desired outcome of 'you' by B? Or must intention be understood only consciously (making intention as the mark of action & B incompatible)?

Two Backrgound Questions to Barty’s Assault

Which things are agents?

What are intentions?

Is there, in the regulation of blood flow, an intention on the part of the heart?

action

agent

regulation of blood flow

heart

I know nothings about physiology ...

fighting off a virus

immune system

scrolling

human <-- ‘you’

Do hearts have intentions?

Two Backrgound Questions to Barty’s Assault

Which things are agents?

What are intentions?

dilemma

- need to avoid taking a side in philosophical debate about intention (Setiya, 2014)

- cannot say nothing about what intention is (because want to consider Standard Solution)

Intention : minimal assumptions

1. Intentions are the upshot of beliefs and desires (or are identical to one or both of these).
2. Intentions specify outcomes and (when things go well) coordinate actions around those outcomes, thereby binding together components of the action.
light
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smoke
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open
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pour
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tilt
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soak
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scare
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freak out
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fill
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intention or motor representation
or ???
coordinates
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specifies
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Intention : minimal assumptions

1. Intentions are the upshot of beliefs and desires (or are identical to one or both of these).
2. Intentions specify outcomes and (when things go well) coordinate actions around those outcomes, thereby binding together components of the action.
These minimal assumptions are already sufficient to show that intention is not involved in many cases. Including the heart. But also including habitual processes.

Two Backrgound Questions to Barty’s Assault

Which things are agents?

What are intentions?

dilemma

- need to avoid taking a side in philosophical debate about intention (Setiya, 2014)

- cannot say nothing about what intention is (because want to consider Standard Solution)

solution: minimal assumptions

Jan

Was not Davidson in his Essay ‘Agency’ concerned with
Agency
and therefore
Intentional Action that is expression of Agency
rather than action per se?

[...] the "Standard Solution" has been taken out of context of previous work both by Davidson and Anscombe and is being refuted in the lectures with claims, that could be easily accommodated in the wider theory of those philosophers.

I will not discuss. Will be important later. Too hard to link to the Standard Solution. Never claimed that Anscombe has anything to do with the Standard Solution. Anscombe’s work is usually regarded as providing the basis for an alternative to the Standard Solution. And that is how I would regard it too (not sure we will get to that in the course; also I do not like to make claims about Anscombe because it is all very contentious).

‘Among the things I did were

get up,

wash,

shave,

go downstairs, and

spill my coffee.’

(Davidson, 1971, p. 43)

Couldn’t any of these be consequences of habitual processes?

‘Among the things that happened to me were

being awakened and

stumbling on the edge of the rug.’

(Davidson, 1971, p. 43)

eating popcorn

pressing a button to watch a film clip

Jan

Was not Davidson in his Essay ‘Agency’ concerned with
Agency
and therefore
Intentional Action that is expression of Agency
rather than action per se?

[...] the "Standard Solution" has been taken out of context of previous work both by Davidson and Anscombe and is being refuted in the lectures with claims, that could be easily accommodated in the wider theory of those philosophers.

Jan

Was not Davidson in his Essay ‘Agency’ concerned with
Agency
and therefore
Intentional Action that is expression of Agency
rather than action per se?

[...] the "Standard Solution" has been taken out of context of previous work both by Davidson and Anscombe and is being refuted in the lectures with claims, that could be easily accommodated in the wider theory of those philosophers.

Backrgound Questions to Barty’s + Jan’s Assaults

Which things are agents?

What are intentions?

Which events are expressions of agency?

What distinguishes your actions from things that merely happen to you? (‘The Problem of Action’)

Standard Solution: actions are those events which stand in an appropriate causal relation to an intention.

‘deviant causal chains’ (Davidson, 1980, pp. 78--9)

Minimally, the action should not be manifestly run counter to the intention;and neither should whether the action occurs be independent of what the agent intends.

Objection: some instrumental actions manifestly run counter to the agents’ intentions. <-- not expressions of agency

This is a version of what I called ‘response 2’

response 2

deny instrumental actions are all actions

‘Who is there that has never wound up his watch on taking off his waistcoat in the daytime, or taken his latchkey out on arriving at the door−step of a friend? Very absent−minded persons in going to their bedroom to dress for dinner have been known to take off one garment after another and finally to get into bed, merely because that was the habitual issue of the first few movements when performed at a later hour.’

(James, 1901)

Are these expressions of agency?

What distinguishes your actions from things that merely happen to you? (‘The Problem of Action’)

Standard Solution: actions are those events which stand in an appropriate causal relation to an intention.

‘deviant causal chains’ (Davidson, 1980, pp. 78--9)

Minimally, the action should not be manifestly run counter to the intention;and neither should whether the action occurs be independent of what the agent intends.

Objection: some instrumental actions manifestly run counter to the agents’ intentions. <-- not expressions of agency

‘When [beliefs and desires] are described as directly causing an intention, and the intention as directly causing movements, not only has the agent been cut out of the story but so has any psychological item that might play his [sic] role’

(Velleman, 2000, p. 125)

(Velleman is attacking Davidson’s model)

Let us have a look at Velleman’s proposed remedy

The standard model (Davidson’s) ‘specifies the way in which behavior must be caused in order to qualify as a purposeful activity, but not the way it must be caused in order to qualify as an autonomous action.’

(Velleman, 2000, p. 9)

I take the Problem of Action to concern purposeful activity, not autonomous action.

Which notion should the Problem of Action concern? Purposeful activity or autonomous action?

Functions of Ben’s model of minds and actions:

  • ethical
  • normative
  • predictive

    --- speed vs accuracy

As far as folk psychologies are concerned, is intention is the mark of action?

From discoveries in the behavioural sciences, is intention is the mark of action?

You can ask either question. I am going for the second. Different research is needed for the first question.

Backrgound Questions to Barty’s + Jan’s Assaults

Which things are agents?

What are intentions?

Which events are expressions of agency?

more questions?